Wednesday, August 4, 2021
I Timothy 5:17-6:5
I Timothy 5:17-6:5
 Let the elders who rule well be considered worthy of double honor, especially those who labor in preaching and teaching;
 for the scripture says, “You shall not muzzle an ox when it is treading out the grain,” and, “The laborer deserves his wages.”
 Never admit any charge against an elder except on the evidence of two or three witnesses.
 As for those who persist in sin, rebuke them in the presence of all, so that the rest may stand in fear.
 In the presence of God and of Christ Jesus and of the elect angels I charge you to keep these rules without favor, doing nothing from partiality.
 Do not be hasty in the laying on of hands, nor participate in another man’s sins; keep yourself pure.
 No longer drink only water, but use a little wine for the sake of your stomach and your frequent ailments.
 The sins of some men are conspicuous, pointing to judgment, but the sins of others appear later.
 So also good deeds are conspicuous; and even when they are not, they cannot remain hidden.
 Let all who are under the yoke of slavery regard their masters as worthy of all honor, so that the name of God and the teaching may not be defamed.
 Those who have believing masters must not be disrespectful on the ground that they are brethren; rather they must serve all the better since those who benefit by their service are believers and beloved. Teach and urge these duties.
 If any one teaches otherwise and does not agree with the sound words of our Lord Jesus Christ and the teaching which accords with godliness,
 he is puffed up with conceit, he knows nothing; he has a morbid craving for controversy and for disputes about words, which produce envy, dissension, slander, base suspicions,
 and wrangling among men who are depraved in mind and bereft of the truth, imagining that godliness is a means of gain.
 After this Jesus and his disciples went into the land of Judea; there he remained with them and baptized.
 John also was baptizing at Ae’non near Salim, because there was much water there; and people came and were baptized.
 For John had not yet been put in prison.
 Now a discussion arose between John’s disciples and a Jew over purifying.
 And they came to John, and said to him, “Rabbi, he who was with you beyond the Jordan, to whom you bore witness, here he is, baptizing, and all are going to him.”
 John answered, “No one can receive anything except what is given him from heaven.
 You yourselves bear me witness, that I said, I am not the Christ, but I have been sent before him.
 He who has the bride is the bridegroom; the friend of the bridegroom, who stands and hears him, rejoices greatly at the bridegroom’s voice; therefore this joy of mine is now full.
 He must increase, but I must decrease.”
 He who comes from above is above all; he who is of the earth belongs to the earth, and of the earth he speaks; he who comes from heaven is above all.
 He bears witness to what he has seen and heard, yet no one receives his testimony;
 he who receives his testimony sets his seal to this, that God is true.
 For he whom God has sent utters the words of God, for it is not by measure that he gives the Spirit;
 the Father loves the Son, and has given all things into his hand.
 He who believes in the Son has eternal life; he who does not obey the Son shall not see life, but the wrath of God rests upon him.
The Revised Standard Version of the Bible is copyright © National Council of Churches of Christ in America